Engineering is 'the people-serving profession'. The work of engineers involves interaction with clients, other engineers, and the public at large. More than any other profession, their work also directly involves and affects the environment. This book makes the case that engineers have special professional obligations to protect and enhance the environment, and the authors - one, an engineer and the other, a philosopher - seek to provide an ethical basis for these obligations. In exploring these ethical issues, the authors aim (...) to show that engineers make a difference. The text opens with a series of case studies in which engineers face complex and challenging decisions about the environment. Succeeding chapters examine different ideas about environmental ethics for engineers, including professional codes and both modern and historical discussions of environmental responsibility. The book concludes with a collection of readings that complement the text. Students, as well as practising engineers, will find much of interest in this well-argued and thought-provoking book. (shrink)

The eight pieces constituting this Meeting Report are summaries of presentations made during a panel session at the 2011 Association for Practical and Professional Ethics (APPE) annual meeting held between March 3rd and 6th in Cincinnati. Lisa Newton organized the session and served as chair. The panel of eight consisted both of pioneers in the field and more recent arrivals. It covered a range of topics from how the field has developed to where it should be going, from identification of (...) issues needing further study to problems of training the next generation of engineers and engineering-ethics scholars. (shrink)

This practical and essential text, co-authored by an engineer and an ethicist, covers ethical dilemmas that any engineer might encounter on the job, emphasizing the responsibility of a practicing engineer to act in an ethical manner. To illustrate the complexities involved, the authors present characters who encounter situations that test the engineering code of ethics. The dialogue between the characters highlights different perspectives of each dilemma. As they proceed through the book, students see how the code of ethics can help (...) in decision making, as well as the implications of various decisions. The philosophical theory that supports the ethical situations encountered is presented as boxed material following each section. Important Notice: Media content referenced within the product description or the product text may not be available in the ebook version. (shrink)

So why be a good engineer? There are basically three reasons: 1) possible detection and the harm that dishonorable acts might cause, 2) a common responsibility to the professional engineering community, and 3) a negative impact on one’s own integrity when one behaves badly. But what if, in the face of these arguments, one is still not convinced? I must admit that there appears to be no knock-down ethical argument available to change the mind of a person set on behaving (...) badly. There remains the option to act in whatever way one may wish. Engineers must realize however that bad manners and/or immorality and/or illegality, even if undetected, will most likely result in harm to themselves and thus rational behavior should result in honorable conduct of professional duties. While the Viking society of northern Europe was in many ways cruel and crude, they had a very simple code of honor. Their goal was to live life so that when they died, others would say He was a good man . The definition of what they meant by a good man might be quite different by contemporary standards but the principle is important. If engineers conduct their professional lives so as to uphold the exemplary values of engineering, the greatest professional honor would be to be remembered as a good engineer. (shrink)

The complexity of chromium chemistry makes it an ideal example of how the Principle of Expediency, first articulated by sanitary pioneer Earle Phelps, can be used in a standard setting. Expediency, defined by Phelps as “the attempt to reduce the numerical measure of probable harm, or the logical measure of existing hazard, to the lowest level that is practicable and feasible within the limitations of financial resources and engineering skill”, can take on negative connotations unless subject to ethical guidance. In (...) this paper we argue that without ethical principles as a rubric for negotiating environmental regulations, communities run the risk of slipping from the Principle of Expediency as defined by Phelps to the alternative usage of expediency meaning that which does not reflect ethical consideration or concern beyond self-serving interest. Three ethical ideals—justice, mercy and humility—are suggested as values to be considered while resolving regulatory issues related to environmental protection. The Principle of Expediency serves as a working principle, but not as a rigid algorithm, for setting regulatory limits for environmental concentrations of waste products like chromium. (shrink)

Engineers and scientists, whose professional responsibilities often influence the natural environment, have sought to develop an environmental ethic that will be in tune with their attitudes toward the non-human environment, and that will assist them in decision making regarding questions of environmental quality. In this paper the classical traditions in normative ethics are explored in an attempt to formulate such an environmental ethic. I conclude, however, that because the discipline of ethics is directed at person-person interactions, ethics as a scholarly (...) discipline does not help us understand how we ought to treat non-human nature. We therefore cannot look to ethics as a source for understanding our attitudes and for providing guidance to our actions with regard to the environment. To do so is to ask too much of ethics. If we are to find an acceptable environmental morality, it must come from a new paradigm. One approach might be to understand our attitudes on the basis of spirituality, modeled after animistic religions. (shrink)

: Professional engineers are bound by their code of ethics to place paramount the health, safety, and welfare of the public. If the "public" includes future people, then the engineer is also morally responsible for not destroying the supporting environment that will make future generations possible. In this essay I suggest that the present engineering codes of ethics are inadequate in addressing the problem of maintaining environmental quality. Engineers can, while staying well within the bounds of the present codes of (...) ethics, destroy or modify the environments that support the global ecosystem and in such manner kill future humans on a grand scale. The moral responsibilities of engineers must therefore include the commitment to provide a high quality and sustainable environment for future generations and this requires that the engineering codes of ethics be modified to encourage engineers to make decisions that promote environmental stability and sustainability. (shrink)